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Sangken
Sangken is a festival of the Khamti and Singpho tribes. It is a socio-religious festival observed by the Theravada Buddhist sect. This festival is celebrated at the advent of the spring season every year in the month of April (Naun-Haa) of the Khamti calendar and corresponds with Sankranti of Baisakh. This day is celebrated with great devotion and enthusiasm as it indicates the end of the old seas....
Sangken is a festival of the Khamti and Singpho tribes. It is a socio-religious festival observed by the Theravada Buddhist sect. This festival is celebrated at the advent of the spring season every year in the month of April (Naun-Haa) of the Khamti calendar and corresponds with Sankranti of Baisakh. This day is celebrated with great devotion and enthusiasm as it indicates the end of the old season and the advent of the new season. The legend of Sangken is derived from the holy of the Khamtis, the Vinaya-Kathing Na, wherein it is stated to be linked with Nang Phee (Celestial daughters), who unknowingly helped Chau-Khun-Keu in giving out the secret of how to kill their father Brahma in Deva-Lok. Therefore, mankind, especially the Theravada Buddhist community protect themselves from the evil hands of Chau-Khun-Keu with the blessings of the Buddha.
Thus, on the day of Sangken, which is fixed as per astrological calculation, the idols of Lord Buddha are brought from the regular shrine to Kyong Fra, a especially constructed temporary shrine and the blessings of Lord Buddha are invoked by sprinkling clean water over the idols and all holy objects. Water is also poured on the hands of Bhikkhus (very senior and learned monks) and seeking their blessing .
Water is also poured over the feet and hands of the respected and elderly people for blessings. After sprinklings and pouring water (Son-Fra), people make merriment by pouring water over each other. At the end of the celebration, statues of Lord Buddha are taken back to the Viharas. The Idols are cleaned with scented water before restoration to the original shrine inside the Viharas. The restoration of the idols to their original shrine marks the end of the celebration.
Poi-Sangken follows the celebration which is a concluding function of the celebration. In the morning, people congregate inside the Viharas for Khamsin- Thamtra ( observance of concluding rituals) and paying obeisance to the Buddha, Dharma and Sangha. Thus, the whole celebration comes to an end with the people wishing each other peace and harmony.
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Activities
1. First day, observance of Sangken celebration at Golden Pagoda, Tengapani.2. Second day, observance of Sangken celebration at Empong Monastery, Empong.3. Events and Activities:I. Sprinkling of water on Buddha's Idol and paying offerings. II. Cultural Traditional Programme.III. Mega Sangken Dance.IV. Distribution of traditional confectioneries.V. Community Celebration.
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Organized By
Sangken Committee
Nil
Namsai
7005383271
elizaruttum23[at]gmail[dot]com
How to reach
The nearest airport is Tezu airport,
which is 30 KMs away.
The nearest convenient railway station is Tinsukia,
which is 96 KMs away.
The nearest major city is Namsai,
which is 35KMs away.